soal uas ekosy 2019
Name :
……………………………….
NIM :
……………………………….
SOAL
UJIAN AKHIR SEMESTER
TAHUN
PELAJARAN 2018 – 2019
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Mata Kuliah
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Bahasa Inggris II
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Hari,Tanggal
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…………………………
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Waktu
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………………………
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Prodi
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Ekonomi Syariah
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Semester/Kelas
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II
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Dosen
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Drs. HendiRediana
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Sifat Ujian
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Take Home on line
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Islamic economics (Arabic: الاقتصاد
الإسلامي) is a term used to refer to Islamic commercial jurisprudence (Arabic: فقه
المعاملات, fiqh al-mu'āmalāt).
Islamic
commercial jurisprudence entails the rules of transacting finance or other
economic activity in a Shari'a compliant
manner,[1] i.e., a manner
conforming to Islamic scripture (Quran and sunnah). Islamic jurisprudence (fiqh) has traditionally dealt with determining what is required,
prohibited, encouraged, discouraged, or just permissible,[2] according to the
revealed word of God (Quran) and the
religious practices established by Muhammad (sunnah). This applied to issues like property, money, employment,
taxes, along with everything else. The social science of economics, on the other hand, works to
describe, analyse and understand production, distribution,
and consumption of goods and services,[3] and studied how to best
achieve policy goals, such as full employment, price stability, economic equity
and productivity growth.[4]
In
the mid-twentieth century, campaigns began promoting the idea of specifically
Islamic patterns of economic thought and behavior.[5] By the 1970s,
"Islamic economics" was introduced as an academic discipline in a
number of institutions of higher learning throughout the Muslim world and in
the West.[1] The central features of
an Islamic economy are
often summarized as: (1) the "behavioral norms and moral foundations"
derived from the Quran and Sunnah; (2) collection of zakat and
other Islamic taxes,
(3) prohibition of interest (riba) charged on loans.
Advocates
of Islamic economics generally describe it as neither socialist nor capitalist, but as a "third
way", an ideal mean with none of the drawbacks of the other two systems.
Among the claims made for an Islamic economic system by Islamic activists and
revivalists are that the gap between the rich
and the poor will be reduced and prosperity
enhanced by such means as the discouraging of the hoarding of wealth, taxing wealth
(through zakat) but not trade,
exposing lenders to risk through Profit sharing and venture capital, discouraging of hoarding of food for speculation, and other
activities that Islam regards as sinful such as unlawful confiscation of land. Critics
(Timur Kuran, Feisal Khan) have described it as primarily a "vehicle for
asserting the primacy of Islam", with economic reform being only a
secondary motive.
I.
Answer based on the text above!
1.
What is the Islamic economic ?
……………………………………………………………………………………………
2.
What has Islamic Jurisprudence
traditionally dealt with determining ?
……………………………………………………………………………………………
3.
Mention the central feature of an
Islamic economy are often summarized!
……………………………………………………………………………………………
4.
Why are advocates of Islamic
economics generally described as a third way, neither socialist nor capitalist?
……………………………………………………………………………………………
5.
What is the critics of Timiur Kuran,
Feisal Khan?
……………………………………………………………………………………………
II.
Do as situation
1.
Your
friend ……….(visit) you just now, but you …………(not be) here.
2.
I
began………..(take) the English class three times a week
3.
The
woman ……….. I sent the letter is my sister.
4. Statistics
is the ……………………..test for me (difficult).
Combine the two
sentences! (no. 5 & 6)
5. a.
Orange is Rp 40.000/kg
b.
Apple is Rp 45.000/kg
…………………………………………………………..
6.
a.
That man is my teacher.
b.
His wife is in the hospital.
…………………………………………………………..
7.
She put her dress in the wardrobe,
…………………..?
8.
Everybody talks
about us, ………………..?
9.
……..They
……….(want) to meet me now ?
10. Listen ! someone
…………(knock) the door.
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